Please use this identifier to cite or link to this item: http://hdl.handle.net/1822/55431

Full metadata record
DC FieldValueLanguage
dc.contributor.authorMoreira, Maria Alfredopor
dc.date.accessioned2018-07-26T08:42:34Z-
dc.date.available2018-07-26T08:42:34Z-
dc.date.issued2018-
dc.identifier.urihttp://hdl.handle.net/1822/55431-
dc.description.abstractThe proposal will analyse the impact of current curriculum and teacher education policies and practices in the daily lives of students and teachers in Portuguese schools. The author will adopt the genre of letter to her student teachers – inspired by the work of Paulo Freire -, to question the neoliberal momentum that is taking over the capacity for critical analysis and informed choice by teachers. Taking a critical discourse analysis approach by building on the idea that “reason is ideological, not grammatical” (Freire, 2013, p. 48), the author will analyse samples of the discourses produced by teachers on their students, on the purposes of schooling, and on the justification of their pedagogical options. This discourse mirrors (educational) common sense ideas that, by naturalizing discrimination, racism, sexism, colonialism, and patriarchy in educational policies and practices, severely hamper the right of all children to a democratic and inclusive education. Their discourse also reveals their epistemological standpoint, based on a foundational colonial assumption: knowledge as a product of a relation subject-object (Quijano, 1992, p. 14). This assumption clearly shows the what and whose knowledge is of most worth: the one embedded in a Eurocentric colonial matrix that hardly goes “beyond the Western-European, Christian, white, blue-eyed, heterosexual, male cultural terrain” (Paraskeva, 2016, p. 45). As Paraskeva (2011, 2016) vehemently argues, we need to fight for (an)other knowledge outside the Western epistemological platform, one that will engage us in the struggle against daily curriculum epistemicides that take place in schools worldwide. References Freire, P. (2013). Pedagogia da autonomia: Saberes necessários à prática educativa educativa [Pedagogy of autonomy: Knowledges needed for educational practice] (45th Ed.). São Paulo: Editora Paz e Terra. Quijano, A. (1992). Colonialidad y modernidade/ racionalidade. Perú Indígena, 13(29), 11-20. Paraskeva, J. (2011). Conflicts in curriculum theory: Challenging hegemonic epistemologies. New York, NY: Palgrave MacMillan. Paraskeva, J. (2016). Curriculum epistemicide: Toward an itinerant curriculum theory. New York, NY: Routledge.por
dc.description.sponsorshipCIEd – Research Centre on Education, projects UID/CED/1661/2013 and UID/CED/1661/2016, Institute of Education, University of Minho, through national funds of MCT/MCTES-PTpor
dc.language.isoengpor
dc.relationUID/CED/1661/2013por
dc.relationUID/CED/1661/2016por
dc.rightsopenAccesspor
dc.rights.urihttp://creativecommons.org/licenses/by-nc-nd/4.0/por
dc.subjectEpistemologypor
dc.subjectteacher educationpor
dc.titleLetter to my student teachers: Another knowledge is possiblepor
dc.typeoralPresentationpor
dc.peerreviewednopor
oaire.citationConferencePlaceNew York, April 11 - April 13, 2018por
dc.subject.fosCiências Sociais::Ciências da Educaçãopor
dc.description.publicationversioninfo:eu-repo/semantics/draftpor
sdum.conferencePublicationAMERICAN ASSOCIATION FOR THE ADVANCEMENT OF CURRICULUM STUDIES ANNUAL CONFERENCEpor
Appears in Collections:CIEd - Comunicações em eventos científicos internacionais

Files in This Item:
File Description SizeFormat 
Text Panel Speaking from and with the South.pdf202,42 kBAdobe PDFView/Open

This item is licensed under a Creative Commons License Creative Commons

Partilhe no FacebookPartilhe no TwitterPartilhe no DeliciousPartilhe no LinkedInPartilhe no DiggAdicionar ao Google BookmarksPartilhe no MySpacePartilhe no Orkut
Exporte no formato BibTex mendeley Exporte no formato Endnote Adicione ao seu ORCID